A Defense for Image Based Media in the Novel and Short Story

The novel and the short story are made beautiful for myriad reasons. Not least of which are the self-imposed restrictions each utilizes to provide what we’ve come to expect from “traditional narrative text.” That is, because the novel is essentially letters that form words that form sentences that form even greater structures, it must depend on the wit, skill, and craftsmanship of the writer to evoke an emotional or thought provoking responses in the reader while relying only, in the case of English, on 26 letters. It’s extremely hard to do. It’s why there are so few good books. However, because of developing technologies (developing mediums) and yet another epistemological shift (thanks Internet), the novel and the short story find themselves at a crossroad of sorts, hesitant to continue their journey because neither can see the road or has, at least, forgotten its GPS endowed cell phone with Google Maps.

I joke here about technology because older forms of fiction (again, specifically the novel and short story) have ignored the power and tools new media offers to create new levels of interactivity. That is, because media has changed fiction must also change.

Although the production of fiction is far more challenging for the writer, the reader is faced with similar obstacles. They must find a way to believe in and make sense of those 26 symbols, allowing abstraction to become concrete. Neil Postman explains it like this; “To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community.” Having accomplished the feat of writing a novel, the writer hands that work over to the reader. Here, the reader must confront these cold abstractions and essentially reverse engineer the writer’s process. This too is not easy. The reader must have his or her own sets of extraordinary skills to decipher the meaning of the text. Accessing these skills, employing them, requires that the reader do a lot of “digging.” We dig through our own experiences, using them to access the text. These experiences may come from other novels, classes, or even our memory. Using them is often a wonderful, rewarding experience, not unlike cleaning your apartment.

???

I promise the analogy will make sense. When we set about cleaning our living spaces, we reorganize, move things around, put them in the closet for use at a latter date. But, when we’re in the closet, putting things back, finding things we need, we also come across things forgotten, things we left and forgot or had no intention of returning, a picture, an old diary, a favorite T-shirt. Reading is much like this. When we begin reading a novel, our powers of classification are buried in the subconscious and provoked by the writer’s words. Making these words make sense requires that we examine them completely, using all tools at our disposal. Perhaps it’s the Post-Colonial Literature course we took as an undergrad or perhaps it’s the time we lost our virginity. In either case, we use them. The Internet has changed the way we store and retain memory, pictures, and documents through the use of bookmarks, search history, or even storage. It has become an additional resource, another closet that we use everyday, and fiction is ignoring it and the forms it has produced.

Fiction writers, especially those working with “traditional narrative text,” seldom lean on the power of the image as a resource for creating worlds. To do so is to “cheat.” The writer, it seems, when choosing to write fiction, as it exists in the short story and novel primarily, chooses a medium with “self-imposed” limitations. These limitations are needlessly archaic. The craft of fiction began and flourished at a time when print was in its infancy. Images were expensive to produce and essentially needless because those images added very little. (Breakfast of Champions strikes me as an exception, and I’m sure there are more: Laurie Anderson might make for an excellent rebuttal to this argument if it weren’t for the fact that her experiments with “traditional narrative text” never caught on.) Today, we interact with image in every medium, including our most heavily used mediums, television and the Internet.

Those who believe the idea of introducing image is a “cheat,” suggesting that the writer may have been “too lazy” to create with words what the image produces, forget the power of an image. If we aim through art to make our gestures more “powerful” than how come we can’t lean on them as a tool?

First, what I suggest above implies a ratification of the novel that essentially changes its form. So, I’m not suggesting that the novel be abandoned, though it certainly seems as if people will do so. (Because revenue affects art, art changes to meet revenue.) Instead, I’m suggesting that the novel be paired with other media to create a new genre class for fiction in all forms that primarily utilize text to produce messages.

The image has the power to titillate, horrify, and compel more than any sentence ever has. That is, it seems better suited to access immediate emotions. The bluntness of that evocation aside, power exists beyond what the sentence can supply as simply. The immediacy of that message has the power to overwhelm into a state of suspension from the source, much like the way we pause in a text. We think. We wonder. We reengage with the book. The application of image in a work primarily governed by text is up to the artist. But for example, an image that remains on the screen underneath the text might mean something different for the reader. Perhaps it’s a black page, the corner of which is occupied by a man standing in a door, looking at the reader while the reader looks at the character. If a complete “suspension of disbelief” is achieved, this image might create tension that could not exist in the text without it. It might also be annoying, but it has the potential to evoke a more powerful emotional response in the user than either experience offers independently.

In this respect, the image has, behaviorally, more in common with text than it does with the moving picture or video. The image becomes a presence that does not explain itself without the assistance of the text or a dependency on the reader’s own imagination. It strikes me that such use of image is more powerful than video. However, this is not to say that video has no place in New Media Fiction. But, traditional, narrative video feels out of place. Video used in conjunction with “traditional narrative text” must aspire to evoke similar reactions. It must evoke a sense of wonder that propels the “user” (to call him or her a reader seems to simplistic now) to move through the “text” (If not “text,” what name should we give it?).

So, by which medium will or should we engage with New Media Fiction. That’s a more complicated question than the purpose of this post. But, it should be robust enough to create a smooth, continuous experience for the user. This, obviously, is more than a hardware question. It is also a question of software, platform, and still more. Again, this is a conversation better suited for a different post, but my point is that a screen capable of producing images in color (this includes black and white) and an ability to interact with the work (touch or point and click) is all that’s needed.

If we embrace electronic devices to access content that would previously have only been accessible via hardcopy, we must remember that the thing we provide is not a printed page. That is, there is no need to present a simulated page from a novel on an OLED screen. It may feel aesthetically richer but it doesn’t “add” anything, and, I’d argue, the only reason it feels aesthetically richer is because we find romance in older technologies and the comfort that what we are engaged in is familiar. If a work is not a novel in the traditional sense, it is no longer dependent on the medium that brought it to life and to bookshelves. This means that the image of the printed page is not necessary and may indeed be “silly.” The screen is not a piece of paper, to insist that it look like paper is to insist that the medium is meant only to reproduce digitally what the “traditional narrative text” produces. Where this might not be a mistake, it certainly is telling. Our desire for the simulated page is a reluctance to accept the new forms fiction will take. It is stalling. It’s the same reason we wouldn’t include the reproduction of a webpage loading for each new page in the text. It does nothing to recall this experience unless the intent is to romanticize either experience. Doing so implies content. Why does the page look like a book? Is the writer telling me something? Is the writer suggesting that such visual trickery is important to our understanding of the text?

This post is all over the place and requires a hell of a lot of editing, but its purpose is to question the restrictions of “traditional narrative text” in the era of new media. Tools such as those we have now are employed by all forms of content, including journalism, business, and even social interaction. For fiction to ignore them in its most desperate hour (our publishing model is broken and has prevented any number of brilliant works from surfacing) is to consciously allow the death of our most cherished form of communication.

3 thoughts on “A Defense for Image Based Media in the Novel and Short Story

  1. It doesn’t require that much editing, i only saw three misspelled/misused words. As far as the topic itself is concerned, some of this is not exactly a new idea from what i understand. There is a map of hell for Alighieri’s Inferno, the simplest of which i believe was provided by the author himself in the manuscript. My only concern is that, providing a more graphic image that is supposed to create or recreate a particular feeling may still not fulfill its destiny. We may not all share the same closets (to further use your analogy), but even if we did, the items in that closet would still have a different association for each person. And the man in a corner of a page might create a feeling of uneasiness in me, or it may just remind me of my father watching over me as i do my homework. which for some people may be a pleasant, comforting memory, right up there with sunday morning coco. I guess what i am essentially saying is-How do you know what image/background/ pop-up have the sought after effect?

    and this too may need serious editing, not one of which is the capitalizing of the letter i for i know not how else to express that it is in my most humble opinion that i make this comment.

    p.s. you can’t retract a grade given 4 years ago, can you 🙂 ?

  2. Karina, thanks for the words. First, I have no idea what grade I gave you, and if it’s bothering you all these years later, then I suck. I’m sure you deserved an A, but it’s been far too long since I gave you the grade to give you another.

    Yes, I have to start editing these posts. For now, they act more like place holders. For instance, the above piece is part of a larger argument. In this case, I’m arguing that media present in fiction will change because the mediums capable of delivering its message(s) changed. In this case, image has been used in “traditional narrative texts” before, thousands of times, but the stigma attached to depending on image as a communicative tool rather than an adjunct to the “traditional narrative text” is a negative one. It implies that text alone cannot get the job done. I’d suggest that the stigma is similar in nature to the idea that voice over in television and film is lazy. In film/TV, the voice over provides information that the screenwriter was “too lazy” to communicate through action. Similar arguments could be made for image in text.

    In the case of the “Divine Comedy” the images present in that manuscript are those produced by artists influenced by Dante. These art works were not produced by him, and because there are no surviving texts, we can’t say for sure that the images we’ve grown used to seeing beside Dante’s Cantos (more accurately: images like those we see today) originally accompanied Dante’s work. What we can say is this: Dante’s poem is so detailed, its “narrative” so visual that it inspired others to create emotionally resonant and visually accurate representations of his world. These images, one might argue, have become such an ingrained aspect of the text that we can hardly think of them independently. That is, I might use Dante’s “Divine Comedy” to argue the benefit of providing image in “traditional narrative text.” Specifically, I’d argue that adopting New Media as the medium (this is another sticky topic) of choice for fiction allows the writer to incorporate new strategies. Perhaps, utilizing Google Map APIs might allow for actual maps to place the reader in time and space. Say, for instance, I use a screen shot of a map that shows a satellite image of the location I want to share with the reader. That image will display place as it existed at that moment in time. In twenty years, that place may have become a bodega or something else.

    Anyway, the man in the corner was also a simple example. Where he may remind you of your father, he does so out of context. If the text positions the figure as someone who is not supposed to be there, then his presence in the corner of the page changes. If the story were about a child waiting for their father to come home, it should evoke the response you suggest above. If the person in the bed is not a child, the image becomes something else, means something else, which is very interesting. The image is defined by the content it exists beside. The image is also part of the content and might also effect/affect our interpretation of the text, sound, or other image.

    thanks,
    lon

    • I got an A, i just didn’t want it retracted. I get how an image may suggest laziness on the writer’s part. A lot of old movies and one or two of Woody Allen’s had a voiced-over narration. And though i think having a map show you what you’re trying to describe is cool and somewhat straightforward i still have a ‘rubbed the wrong way’ type of feeling about it. I read “Perfume” approximately 10 years ago, and only recently did i see the movie. The actor they chose to play the main character is much too pretty (i understand it was to get people to see the movie and to make him likable) but in my imagination he was much much uglier, and the garden maze described by the author in the book instilled a lot more uneasiness/fear/suspense in me than the maze in the movie. So if images were to be used for something other than a map of the place you want to skip describing (i’m kidding) of a place you want the reader to have an exact image of, or the image of a rare flower that is supposed to put you to sleep for a 100 years etc, if what you’re going for is effect.. that is supposed to affect.. how do you know it will have the desired result. Even imagery, a visual, is relative to one’s own experiences no? A man not present in the text standing by the bed of a woman can create a myriad of feelings still dependent on the readers experience, no? Isn’t that why no two people are affected by the same painting the same way? or by the same song/music. If i wrote a short story and i described a woman dancing in the living room and you hear “1,2,3, uno dos tres quatro you know i want you i know you want me..” playing as you read how she twirls around or whatever, it may help the reader with knowing what the beat/rhythm/words of the song are but they might hate that song or that type of music and therefore not get what it does for the character, and even with the written word describing how it brings her back to a club (or provides an image of a club or a couple dancing ) with guy she has had a crush on for half her life, the song’s lyrics will suggest a desire or their situation in its simplest of terms but the reader may be so turned off by the song that they will not empathize with the character, with the written word of her emotional state, and therefore diminish it thus experiencing the opposite of the author’s desired effect.

Leave a comment